À partir de ses recherches au Canada, en Angleterre et en France, Frances Slaney se penche sur à la carrière de Marius Barbeau, offrant une première étude exhaustive de l’œuvre, du travail de terrain et des écrits de l’ethnologue à travers le prisme de ses études à Oxford et à Paris, de 1907 à 1911.
Authors
- Pages
- 600
- Published in
- Ottawa, CA
- Rights
- University of Ottawa Press
- Series
- Mercury
Table of Contents
- Cover 1
- Halftitle Page 2
- Title Page 4
- Copyright 5
- Land Acknowledgement | Reconnaissance territoriale 6
- Abstract 7
- Résumé 8
- Table of Contents 10
- List of Illustrations 16
- A Note on Language | Une note sur le langage 20
- Foreword 22
- Introduction 26
- Acknowledgements 30
- Section I: Animism to Vitalism: Learning Anthropology at Oxford and Paris 32
- Evolutionism: An Escape from Quebec’s Catholicism 32
- Chapter 1: Animism at Oxford, 1907–1910 36
- Tylor’s Animism: A Theory of Interconnecting Life Forms 39
- Tylor’s “Intellectualism” 44
- Classical Greece before Ethnographic Diversity at Oxford 49
- Anthropology, the Classics, and Tylor’s Eclipse 51
- Barbeau’s Struggle to Grasp Anthropology 57
- Oxford’s Anthropological Society 60
- Chapter 2: Social Anthropology in Paris 64
- En Route 64
- Studying Religion with Marcel Mauss 66
- Barbeau’s Thesis 72
- Securing a Job in Canada 78
- Tylor’s Animism versus James’s “Pluriverse” 79
- Souls and Solidarity 87
- Chapter 3: Technology: Museum Studies in France and England 92
- Museum Studies at Saint-Germain-en-Laye 94
- Museology at the Pitt Rivers 103
- From Technology to Visual Arts 109
- Technology as Art Appreciation 112
- Durkheimian Technology as Social Creation 116
- Extracurricular Lessons in Art 117
- Section II: Vital Voices: Oral Narratives and Songs 124
- Part A: Collecting Oral Narratives 124
- Chapter 4: First Fieldwork for Canada’s National Museum 132
- Collecting Quebec’s Indigenous Narratives 134
- Reporting Back to Oxford 135
- Boas Provides a Diffusionist Perspective on Oral Culture 141
- The Clergy’s Collaboration 146
- Storytelling Preserved across Time and Space 148
- Chapter 5: A Broader Range of Voices: Narratives in Northern British Columbia 150
- Critiquing Boas 153
- Totemism Revisited 164
- Anthropogeography and the Sources of Local Artistry 168
- Barbeau’s Intercontinental Anthropogeography of Souls 175
- Christian Narratives as Pagan Folk Tales 179
- A Program for Ethnological Research in North America 182
- Chapter 6: Creating Literature from Oral Culture Collections 186
- Writing for Tourists 186
- A Collaborative Publication of First Nations Narratives 193
- Writing a World of Song 196
- Working with an Illustrator 204
- Part B: Ethnomusicology 206
- Chapter 7: Encountering Songs and Singers 206
- Songs and Singers in Rural Quebec 207
- Note Taking 210
- Luddite Fears of Music’s Mechanization 213
- Indigenous Songs and Singers 214
- Indigenous Voices in the Northwest 215
- Transcription Difficulties 222
- Consulting Sir Ernest MacMillan 223
- Marguerite d’Harcourt’s Transcription Advisory 227
- Moving Pictures with Sound 228
- Chapter 8: Performing, Publishing, and Arranging Ethnomusicology Collections 230
- Music among Museum Curators 232
- Publishing French-Canadian Songs with Sapir 236
- Performance and New Music 243
- Barbeau’s Compositions 252
- Section III: Visions of Vitality: Material Culture and Visual Arts 258
- Exploring Europe’s Visual Arts 263
- Enduring Oxford Vision of Art 263
- A “Pioneer Collector” 266
- Part A: Collecting Material Cultures 268
- Chapter 9: Early Museum Work in Ottawa 268
- A Meeting Ground of Boasian, Paris, and Oxford Practices 268
- Collection Controversies 276
- Sapir’s Departure Causes a Rift 282
- Chapter 10: Divergent Perspectives: Curators’ Conflicts 288
- Sapir’s Depreciation of Visual Arts 289
- Sapir Uses Carl Jung for Culture-and-Personality Theory 291
- Alternatives to Sapir’s Intellectualism 293
- Chapter 11: Totem Poles: Collection, Documentation, and Relocation 300
- Documenting Gitxsan Totem Poles 302
- Totem Poles as Art History 304
- Preserving Totem Poles In Situ 306
- Barbeau’s Totem Pole Report 309
- Totem Pole Restoration Aesthetics 310
- Totem Poles as a “Modern Growth” 315
- Museumizing Totem Poles 315
- The Pole for Paris 323
- A French Attempt to Avoid Conservation Problems 326
- Barbeau’s Museum Aesthetics Condemned 328
- Totem Poles in B.C. Settler Museums 329
- William Beynon Raises a Totem Pole at Gitsegukla 331
- Part B: Work with Modern Settler Painters and Late Discoveries 336
- Chapter 12: Fieldwork with Settler Society’s Visual Artists 336
- Lifelines 336
- Art and Souls 337
- Drawings versus Photographs 339
- Langdon Kihn 342
- A. Y. Jackson and Arthur Lismer in Rural Quebec, 1925 349
- An Arts and Crafts Perspective 353
- Discovering Louis Jobin 355
- Settler Artists in Northwestern B.C., 1926 358
- Chapter 13: Art and Artifacts: Curating for Urban Galleries, 1926–1927 364
- Art Gallery of Toronto Show, 1926 365
- Homespuns 366
- Woodcarvings 367
- Placing Quebec Woodcarvers in European Art History 368
- Art and Anthropology 370
- National Gallery of Canada, 1927 372
- Curatorial Statements 374
- Barbeau’s Inclusion of Emily Carr 376
- Barbeau’s Appreciation for Carr’s Totem-Pole Paintings 381
- Conflict and Damage: Hanging the 1927 Show 384
- Carr Sees Opposition to Barbeau’s Co-curation 385
- The Demands of a Travelling Show 387
- Curating World Fairs 390
- Section IV: Abroad Again and Late Works on Haida Gwaii 392
- Chapter 14: Barbeau’s 1931 “Holiday” in France and England: Historicizing Indigenous Handcrafts 394
- Working at the Trocadéro 395
- Paris between the Wars 399
- Mauss Shifts Barbeau’s Vision Seaward 404
- Visiting England’s Museums 405
- Paris and the Intercontinental “Origins” of Totem Poles 406
- The Paris Totem Pole 407
- Chapter 15: Late Fieldwork on Haida Gwaii: Argillite Carving 410
- Barbeau’s Talks on Northwest Coast Craftsmanship, 1939 413
- The Unique Properties of Argillite 415
- Scrimshaw as a Product of Boredom 418
- Boston Whalers among the Haida 419
- Haida Myths: Illustrated in Argillite Carvings, 1953 420
- Lingering Classicism from Oxford 422
- Making Sense of Argillite Collections 423
- Tsimshian Myths versus Haida Carvings 423
- Museum Evidence for Argillite Carvings’ Marine Travels 425
- Narrative Themes of Argillite Carvings 426
- Haida Carvers in Argillite, 1957 427
- Musical Instruments Carved of Argillite 429
- Plate and Dish Makers and Miniature Totems 429
- Beynon’s Contribution to the Argillite Volumes 433
- Conclusion 436
- Bibliography 442
- Notes 464
- Index 500
- Backcover 538